{"id":3508917,"date":"2025-02-13T12:18:53","date_gmt":"2025-02-13T12:18:53","guid":{"rendered":"https:\/\/www.resilience.org\/?p=3508917"},"modified":"2025-02-13T12:18:53","modified_gmt":"2025-02-13T12:18:53","slug":"to-the-lifehouse","status":"publish","type":"post","link":"https:\/\/www.resilience.org\/stories\/2025-02-13\/to-the-lifehouse\/","title":{"rendered":"To the lifehouse?"},"content":{"rendered":"<p>Apologies for my silence here \u2013 the book-writing has been in overdrive, and I\u2019ve also been trying (with limited success) to keep up with the winter\u2019s woodland work.<\/p>\n<p>Anyway, some moments of respite today. Time enough for a blog post with brief notes on three things, viz.<\/p>\n<ol>\n<li>My forthcoming book<\/li>\n<li>Manufactured food newsflash<\/li>\n<li>Lifehouses?<\/li>\n<\/ol>\n<h3>Finding Lights in a Dark Age<\/h3>\n<p>So, I now have a final title and subtitle for my new book after much discussion with my publisher \u2013\u00a0<em>Finding Lights in a Dark Age: Sharing Land, Work and Craft<\/em>. Not sure of an exact publication date yet but in the autumn.<\/p>\n<p>I\u2019ve had my struggles with the writing, but I\u2019m feeling quite happy with where it\u2019s at now. It\u2019s a more accessible read than my previous offerings, with a bit more personal backstory. Thanks to everyone who\u2019s given me reading suggestions and other help, which has been very useful and much appreciated.<\/p>\n<h3>Manufactured food \u2013 another newsflash<\/h3>\n<p><a href=\"https:\/\/www.nature.com\/articles\/s41467-025-56364-1\">A paper<\/a>\u00a0published recently in the journal\u00a0<em>Nature Communications<\/em>\u00a0has definitively settled the debate on the energy costs of microbial protein that I\u2019ve been involved in. In his book\u00a0<em>Regenesis<\/em>, George Monbiot claimed that a kilogram of microbial protein manufactured by the Finnish company Solar Foods could be manufactured at an electrical energy cost of 16.7 kWh. Even that energy-hungry figure seemed to me improbably low. I calculated an energy consumption figure of at least 65.3 kWh \u2013 see\u00a0<a href=\"https:\/\/chelseagreen.co.uk\/book\/saying-no-to-a-farm-free-future\/\">here<\/a>\u00a0and\u00a0<a href=\"https:\/\/chrissmaje.com\/wp-content\/uploads\/2024\/10\/Energy-Costs-of-Bacterial-Food-Oct-24.pdf\">here<\/a>.<\/p>\n<p>The new paper \u2013 co-authored by the outgoing CEO of Solar Foods, Pasi Vainikka, who features heavily in the key Chapter 7 of Monbiot\u2019s book \u2013 gives a similar figure to mine at 69.3 to 73 MWh per tonne of protein (this equates to 69.3 to 73 kWh per kilo of protein). This figure, by the way, covers only the direct energy costs of the manufacturing process itself, not things like building factories or solar panels, nor the energy costs for other inputs like water and minerals (a tonne of mineral inputs is required for every 12 tonnes of protein produced). Anyway, it\u2019s more than four times higher than Monbiot\u2019s figure, and about seventy times higher than the energy cost of producing the protein in industrially farmed soybeans.<\/p>\n<p>There\u2019s more to say about the new paper. Hopefully, I\u2019ll take a deeper dive into it in a post later in the year. But for now I\u2019ll just conclude that the uncertainty about the real energy figure for producing bacterial protein powder is over. The 16.7 kWh\/kg figure is erroneous, and should be corrected.<\/p>\n<p>Solar Foods\u2019 new CEO\u2019s first priorities\u00a0<a href=\"https:\/\/solarfoods.com\/solar-foods-appoints-rami-jokela-as-the-new-ceo-to-lead-the-global-expansion-phase\/\">reportedly include<\/a>\u00a0\u201cdriving growth in the Health &amp; Performance Nutrition segment especially in the United States\u201d and \u201cincreasing product price points\u201d. It seemed clear to me when I published\u00a0<em>Saying NO to a Farm-Free Future\u00a0<\/em>that this technology wasn\u2019t going to feature in any brave new world of cheap mass-produced protein to feed humanity. That now seems certain. I got quite some blowback for my book, a lot of it from people who really wanted the 16.7 kWh\/kg figure to be true, even though they didn\u2019t have any evidence to show why my figure was wrong.<\/p>\n<p>Ah well, shooting the messenger is a hallowed tradition. Unfortunately, while the hype around bacterial protein powder will dim, there\u2019ll undoubtedly be some new supposedly ass-saving corporate product hitting the newsstands \u2013 but not the streets \u2013 any day now. And so it goes on. I can only hope that more people will see this ecomodernist merry-go-round for the distraction it is and will stop invoking technology as a substitute for the real work of building resilient local communities.<\/p>\n<h3>To the lifehouse?<\/h3>\n<p>One person who\u2019s already on board with this, or perhaps I should say who\u2019s already off the merry-go-round, is Adam Greenfield in his interesting recent book\u00a0<em>Lifehouse: Taking Care of Ourselves in a World on Fire<\/em>. Or sort of off the merry-go-round anyway. There are a lot of resonances between his book and my own books, not least my forthcoming one. I align with Adam around the ideas that tech won\u2019t save us, the modern nation-state won\u2019t save us, we\u2019ll have to try saving ourselves through grassroots politics, through practice, through community, through building refugia etc.<\/p>\n<p>Now, I\u2019m not one of those dreadful authors who comes across a book in their own field and pathetically starts leafing through the pages to see if their name \u00a0\u2026 oh, all right, all right, it\u2019s on page 181 \u2013 \u201cThe influential farmer and agroecologist Chris Smaje\u2026\u201d<\/p>\n<p>I\u2019ve often wondered who I am and whether anyone has noticed me, so \u2026 thanks Adam.<\/p>\n<p>But alas that sentence is about as good as it gets for Dr Smaje. Over the next few pages, Adam proceeds to pour cold water on \u201cSmaje\u2019s vision\u201d. He does it with a rare graciousness that I\u2019ll try to reciprocate here, but it\u2019s at this point and onwards in his text that some of its weaknesses start to coalesce \u2026 and I\u2019m not convinced that his vision of Smaje\u2019s vision is clear of obstructions.<\/p>\n<p>I\u2019ll start with this point of divergence between us \u2013 Adam writes \u201cI think it\u2019s a reasonable bet that whatever else happens, most of us will continue to live in densely settled urban places, even amid the worst conditions\u201d (p.182). Whereas I think it\u2019s a reasonable bet that fewer of us will do so.<\/p>\n<p>I have no idea how many fewer \u2013 I do not, as Adam implies, espouse any schemes involving \u201cthe decantation of billions into [the] countryside\u201d (p.184). Partly because it\u2019s not about \u2018decantation\u2019, and partly because the numbers are unknowable. I don\u2019t think I\u2019ve ever talked about \u2018billions\u2019 moving to the countryside \u2013 definitely not in my two recent books, anyway. I usually only specify numbers when I\u2019m fairly sure about them, like \u2018more than 65.3 kWh\/kg\u2019 \u2013 but if I\u2019ve talked anywhere about billions moving to the countryside I\u2019ll happily recant it. What I certainly have done is objected to the organisation formerly known as RePlanet, which has been supported by various prominent journalists and scientists, in its vision of 90 percent urban residence globally by the year 2100. Now that\u00a0<em>would\u00a0<\/em>likely involve the decanting of billions.<\/p>\n<p>As I see it, people generally seek peace, health and prosperity where they can. They care less whether those things are to be found in the city or the country. It\u2019s the things themselves that matter. In recent history, the locations best able to deliver those good things\u00a0<em>have<\/em>\u00a0often been urban (leaving aside the history of coercing or \u2018decanting\u2019 people from the countryside). In future history, I think those locations will more often be rural. Why? Well, Adam does a pretty good job of explaining it in his book \u2013 urbanism is a high-energy, high-capital, high political order settlement pattern, and the shocks to it in the world to come will impose high costs that governments either won\u2019t wish to or won\u2019t be able to maintain. In which case \u201cthe electric power, water, gas and sewerage infrastructures that support high-density habitation will swiftly fall into disrepair\u201d (p.31). And with them will fall many of the opportunities for peace, health and prosperity. Possibly, he\u2019s projecting urbanism to fall apart in the more climate-challenged parts of the world to come, but not elsewhere. I\u2019m sure it\u2019s true that some cities will do better than others, but I don\u2019t find much logic in that wider assumption.<\/p>\n<p>In critiquing my case for ruralism, Adam invokes the\u00a0<a href=\"https:\/\/chrissmaje.com\/2019\/12\/ciao-mao\/\">rather tired<\/a>\u00a0old \u2018Ruralism! What, you mean like the Cultural Revolution?\u2019 clich\u00e9. No, not like the Cultural Revolution. Believe me, when the electricity, water, gas and sewerage goes offline, people won\u2019t need Maoist \u2018persuasion\u2019 to want to leave town. There may be any number of reasons why they can\u2019t or don\u2019t leave town, but the way this will shake out long-term is in poorer living conditions in places like New York City than in, say, rural New England. Ultimately, this will have demographic consequences. We can do this in easier ways now or harder ways later.<\/p>\n<p>Of course, settlement patterns are more complex than a rural-urban binary. As city populations thin, then it potentially becomes easier to grow food and generate other services, to create livelihoods within them. Hence, the situation more resembles a population density continuum.<\/p>\n<p>A whole other set of variables here is real estate pricing. Consider the price of a roof over urban heads compared to the price of all the other stuff like food, energy and sewerage those urban heads and bodies need, and that they typically outsource to the global countryside. The outsourcing arises partly because there isn\u2019t enough space to furnish them in the city itself, but partly also because urban land prices at present levels can\u2019t support the production of affordable food, energy, water and waste treatment in situ. Those prices and that outsourcing rely on abundant energy and abundant political order. That reliance is time limited.<\/p>\n<p>Food systems don\u2019t seem to be Adam\u2019s specialism, so I\u2019ll gloss over his discussions of\u00a0<a href=\"https:\/\/mothership.sg\/2022\/02\/tampines-vertical-farm-rice\/\">vertical rice farming<\/a>, protein production, the propinquity of agricultural land to cities and countries, and the ease of trade with \u201cfederated agroecological communities in our arable near-hinterlands\u201d (p.182). In short, I don\u2019t think his food systems analysis is credible. Where I do agree with him is that, in our challenged future, \u201cachieving any meaningful yield to speak of will clearly require massive investments of a community\u2019s time and effort\u201d (p.184). That means a lot of people will be spending a lot of their time producing food. Urban-rural settlement patterns currently rest on the fact that not many urban people spend much time producing food, while more rural ones do \u2013 and the whole thing is (literally) oiled by cheap energy. In situations involving massive investments of people\u2019s time to produce food, the basis of contemporary urbanism dissolves.<\/p>\n<p>A vibe I get from Adam\u2019s book is a kind of urban anxiety at the thought of a rural and agrarian life. It\u2019s this, I think, that underlies a lot of the enthusiasm for energetically unaffordable and ecologically disintegrative ideas like urban vertical rice farming (or indeed manufactured microbial food) that distract people from the necessary path. And also, in his criticism of me, that leads Adam to seek \u201csome workable balance between the naive techno-optimism of the ecomodernists and the isolationism of rugged-individualist homesteaders\u201d (p.184). That\u2019s a false duality \u2013 agrarianism implies learning some level of livelihood-making skill but not necessarily any commitment to isolationism or rugged individualism. Here, I think Adam is projecting an urban anxiety onto my arguments that prevents him from really seeing what I\u2019m saying.<\/p>\n<p>I sympathise. It\u2019d be good to find ways to demystify ruralism and agrarianism for urban people to ease the journey, but there are various political and mental obstacles. One of them is the idea that urbanism is somehow non-negotiable, a given of modern life.<\/p>\n<p>Hence the curiosity of Adam\u2019s idea of \u2018lifehouses\u2019 \u2013 local places built bottom-up where people can go for food, water, energy and community when systemic shocks destroy the capacities of their own households to furnish these things. Doubtless such local cornucopias as alternatives to the modern centralized state will be a godsend in emergency situations wherever they can be coaxed into existence. But where we\u2019re talking about what Adam calls \u2018the long emergency\u2019 \u2013 a state of chronic system shock \u2013 resilience has to be built into every household in its capacities for livelihood making. Hence, low energy agrarianism. To me, Adam\u2019s lifehouses look like a somewhat improbable effort to recreate the best aspects of the modern state (rational politics) with the best aspects of the modern countryside (tinned food) in order to save an everyday urbanism that can\u2019t really be saved.<\/p>\n<p>The examples that Adam builds his lifehouse approach on are mostly responses to relatively sudden and acute emergencies, like Storm Sandy and the Greek financial crisis. Or else situations of sharp conflict \u2013 the Black Panthers and Rojava. And always ones involving an agenda of wider political transformation clearly routed through left-wing political traditions. He writes of this carework that \u201cIts politically transformational qualities only begin to appear when care is consciously thought of as a matter of collective self-provision, outside the obligations of the family, the impersonal structures of state and market or the vertical relations implied by charity\u201d. He goes on to say \u201cThe first steps on the way toward mutual care were taken by the Black Panther Party for Self-Defense (BPP) in the Bay Area of the late 1960s\u201d (pp.79-80).<\/p>\n<p>The most generous way I can respond to this is to say that seeking political transformation is definitely important in the contemporary context of the disaster zombie liberal state, and that those examples are informative. But the first steps toward mutual care weren\u2019t taken by the Black Panther Party in the Bay Area of the late 1960s. They were taken by many peoples numberless millennia ago. The main modalities of them have been family, kinship, ancestors, spirits, gods and local livelihood-making communities. If you talk about carework only \u201coutside the obligations of the family\u201d and these other structures, then you miss something that I\u2019m willing to quantify as somewhere between \u2018a lot\u2019 and \u2018almost everything\u2019. And, again, you implicitly vaunt the urban over the rural. Coming from a basically urban and left-wing background myself, it pains me to see how the contemporary left limits itself and its potential base by talking largely to itself and its own urban, professional-managerial class concerns, albeit sometimes illumined with exotic examples like Rojava or the Zapatistas. I think it needs to get more real, more locally. And if we do want to draw on wider examples, why not Gandhi? Or maybe Zapata, as well as the Zapatistas\u2026<\/p>\n<p>A final point I\u2019d make about this is that while there\u2019s much to learn from people who\u2019ve self-organised rapidly in modern times to deal with acute crises, there\u2019s even more to learn from peoples who\u2019ve made their livelihoods long-term over generations in the substantial absence of top-down power providing for them in day-to-day life. I get the sense from Adam\u2019s book that he was energised by participating in the grassroots response to Storm Sandy \u2013 which is great, but such examples of \u2018paradises built in hell\u2019 aren\u2019t organised around long-haul human relationships, as Adam himself acknowledges. So, for example, I\u2019d suggest the thought of a collective workshop in the Lifehouse well-stocked with tools for people to use that Adam seems to imply on page 188 will make those who use tools on an everyday basis break into a cold sweat. A construction site is a huge testament to people\u2019s skills at collaborative working, but the fact that its individual workers typically own their own tools is not a trivial point when it comes to thinking about robust organisation to survive the long emergency.<\/p>\n<p>There\u2019s a lot of other interesting stuff in Adam\u2019s book about things like decision-making structures and whether people in the countryside are \u201cunprepared to greet newcomers\u201d (p.184). Happily, these are discussed in\u00a0<em>Finding Lights in a Dark Age<\/em>, saving me the need to discuss them here.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>As I see it, people generally seek peace, health and prosperity where they can. They care less whether those things are to be found in the city or the country. It\u2019s the things themselves that matter.<\/p>\n","protected":false},"author":128238,"featured_media":3508922,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[79716,79719,79720],"tags":[],"class_list":["post-3508917","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-energy","category-foodwater","category-society"],"acf":[],"_links":{"self":[{"href":"https:\/\/www.resilience.org\/wp-json\/wp\/v2\/posts\/3508917","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.resilience.org\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.resilience.org\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.resilience.org\/wp-json\/wp\/v2\/users\/128238"}],"replies":[{"embeddable":true,"href":"https:\/\/www.resilience.org\/wp-json\/wp\/v2\/comments?post=3508917"}],"version-history":[{"count":4,"href":"https:\/\/www.resilience.org\/wp-json\/wp\/v2\/posts\/3508917\/revisions"}],"predecessor-version":[{"id":3508923,"href":"https:\/\/www.resilience.org\/wp-json\/wp\/v2\/posts\/3508917\/revisions\/3508923"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.resilience.org\/wp-json\/wp\/v2\/media\/3508922"}],"wp:attachment":[{"href":"https:\/\/www.resilience.org\/wp-json\/wp\/v2\/media?parent=3508917"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.resilience.org\/wp-json\/wp\/v2\/categories?post=3508917"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.resilience.org\/wp-json\/wp\/v2\/tags?post=3508917"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}